plato and the stoics introduce divination as a godlike enthusiasm, the soul itself being of a divine constitution, and this prophetic faculty being inspiration, or an illapse of the divine knowledge into man; and so likewise they account for interpretation by dreams. and these same allow many divisions of the art of divination. xenophanes and epicurus utterly refuse any such art of foretelling future contingencies. pythagoras rejects all manner of divination which is by sacrifices. aristotle and dicaearchus admit only these two kinds of it, a fury by a divine inspiration, and dreams; they deny the immortality of the soul, yet they affirm that the mind of man hath a participation of something that is divine.