of the nature of fate.

according to heraclitus, the essence of fate is a certain reason which penetrates the substance of all being; and this is an ethereal body, containing in itself that seminal faculty which gives an original to every being in the universe. plato affirms that it is the eternal reason and the eternal law of the nature of the world. chrysippus, that it is a spiritual faculty, which in due order doth manage and rule the universe. again, in his book styled the “definitions,” that fate is the reason of the world, or that it is that law whereby providence rules and administers everything that is in the world; or it is that reason by which all things have been, all things are, and all things will be produced. the stoics say that it is a chain of causes, that is, it is an order and connection of causes which cannot be resisted. posidonius, that it is a being the third in degree from jupiter; the first of beings is jupiter, the second nature, and the third fate.