woo-chang, or udyana. monasteries, and their ways. traces of buddha.

after crossing the river, (the travellers) immediately came to the kingdom of woo-chang,1 which is indeed (a part) of north india. the people all use the language of central india, “central india” being what we should call the “middle kingdom.” the food and clothes of the common people are the same as in that central kingdom. the law of buddha is very (flourishing in woo-chang). they call the places where the monks stay (for a time) or reside permanently sangharamas; and of these there are in all 500, the monks being all students of the hinayana. when stranger bhikshus2 arrive at one of them, their wants are supplied for three days, after which they are told to find a resting-place for themselves.

there is a tradition that when buddha came to north india, he came at once to this country, and that here he left a print of his foot, which is long or short according to the ideas of the beholder (on the subject). it exists, and the same thing is true about it, at the present day. here also are still to be seen the rock on which he dried his clothes, and the place where he converted the wicked dragon.3 the rock is fourteen cubits high, and more than twenty broad, with one side of it smooth.

hwuy-king, hwuy-tah, and tao-ching went on ahead towards (the place of) buddha’s shadow in the country of nagara;4 but fa-hien and the others remained in woo-chang, and kept the summer retreat.5 that over, they descended south, and arrived in the country of soo-ho-to.