there was much stir and commotion on the night of thursday, january the 14th, 1874, in the gideonite apostolic church, number 47, walworth lane, peckham, s.e. anybody could see at a glance that some important business was under consideration; for the apostle was there himself, in his chair of presidency, and the twelve episcops were there, and the forty-eight presbyters, and a large and earnest gathering of the gideonite laity. it was only a small bare school-room, fitted with wooden benches, was that headquarters station of the young church; but you could not look around it once without seeing that its occupants were of the sort by whom great religious revolutions may be made or marred. for the gideonites were one of those strange enthusiastic hole-and-corner sects that spring up naturally in the outlying suburbs of great thinking centres. they gather around the marked personality of some one ardent, vigorous, half-educated visionary; and they consist for the most part of intelligent, half-reasoning people, who are bold enough to cast overboard the dogmatic beliefs of their fathers, but not so bold as to exercise their logical faculty upon the fundamental basis on which the dogmas originally rested. the gideonites had thus collected around the fixed centre of their apostle, a retired attorney, murgess by name, whose teaching commended itself to their groping reason as the pure outcome of faithful biblical research; and they had chosen their name[pg 165] because, though they were but three hundred in number, they had full confidence that when the time came they would blow their trumpets, and all the host of midian would be scattered before them. in fact, they divided the world generally into gideonite and midianite, for they knew that he that was not with them was against them. and no wonder, for the people of peckham did not love the struggling church. its chief doctrine was one of absolute celibacy, like the shakers of america; and to this doctrine the church had testified in the old kent road and elsewhere after a vigorous practical fashion that roused the spirit of south-eastern london into the fiercest opposition. the young men and maidens, said the apostle, must no longer marry or be given in marriage; the wives and husbands must dwell asunder; and the earth must be made as an image of heaven. these were heterodox opinions, indeed, which south-eastern london could only receive with a strenuous counterblast of orthodox brickbats and sound anglican road metal.

the fleece of wool was duly laid upon the floor; the trumpet and the lamp were placed upon the bare wooden reading desk; and the apostle, rising slowly from his seat, began to address the assembled gideonites.

"friends," he said, in a low, clear, impressive voice, with a musical ring tempering its slow distinctness, "we have met together to-night to take counsel with one another upon a high matter. it is plain to all of us that the work of the church in the world does not prosper as it might prosper were the charge of it in worthier hands. we have to contend against great difficulties. we are not among the rich or the mighty of the earth; and the poor whom we have always with us do not listen to us. it is expedient, therefore, that we should set some one among us aside to be instructed thoroughly in those things that are most commonly taught among the midianites at oxford or cambridge. to some of you it[pg 166] may seem, as it seemed at first to me, that such a course would involve going back upon the very principles of our constitution. we are not to overcome midian by our own hand, nor by the strength of two and thirty thousand, but by the trumpet, and the pitcher, and the cake of barley bread. yet, when i searched and inquired after this matter, it seemed to me that we might also err by overmuch confidence on the other side. for moses, who led the people out of egypt, was made ready for the task by being learned in all the learning of the egyptians. daniel, who testified in the captivity, was cunning in knowledge, and understanding science, and instructed in the wisdom and tongue of the chaldeans. paul, who was the apostle of the gentiles, had not only sat at the feet of gamaliel, but was also able from their own poets and philosophers to confute the sophisms and subtleties of the grecians themselves. these things show us that we should not too lightly despise even worldly learning and worldly science. perhaps we have gone wrong in thinking too little of such dross, and being puffed up with spiritual pride. the world might listen to us more readily if we had one who could speak the word for us in the tongues understanded of the world."

as he paused, a hum of acquiescence went round the room.

"it has seemed to me, then," the apostle went on, "that we ought to choose some one among our younger brethren, upon whose shoulders the cares and duties of the apostolate might hereafter fall. we are a poor people, but by subscription among ourselves we might raise a sufficient sum to send the chosen person first to a good school here in london, and afterwards to the university of oxford. it may seem a doubtful and a hazardous thing thus to stake our future upon any one young man; but then we must remember that the choice will not be wholly or even mainly[pg 167] ours; we will be guided and directed as we ever are in the laying on of hands. to me, considering this matter thus, it has seemed that there is one youth in our body who is specially pointed out for this work. only one child has ever been born into the church: he, as you know, is the son of brother john owen and sister margaret owen, who were received into the fold just six days before his birth. paul owen's very name seems to many of us, who take nothing for chance but all things for divinely ordered, to mark him out at once as a foreordained apostle. is it your wish, then, presbyter john owen, to dedicate your only son to this ministry?"

presbyter john owen rose from the row of seats assigned to the forty-eight, and moved hesitatingly towards the platform. he was an intelligent-looking, honest-faced, sunburnt working man, a mason by trade, who had come into the church from the baptist society; and he was awkwardly dressed in his sunday clothes, with the scrupulous clumsy neatness of a respectable artisan who expects to take part in an important ceremony. he spoke nervously and with hesitation, but with all the transparent earnestness of a simple, enthusiastic nature.

"apostle and friends," he said, "it ain't very easy for me to disentangle my feelin's on this subjec' from one another. i hope i ain't moved by any worldly feelin', an' yet i hardly know how to keep such considerations out, for there's no denyin' that it would be a great pleasure to me and to his mother to see our paul becomin' a teacher in israel, and receivin' an education such as you, apostle, has pinted out. but we hope, too, we ain't insensible to the good of the church and the advantage that it might derive from our paul's support and preachin'. we can't help seein' ourselves that the lad has got abilities; and we've tried to train him up from his youth upward, like timothy, for the furtherance of the right doctrine. if the church thinks he's fit for the work laid upon him, his mother and me'll be glad to dedicate him to the[pg 168] service."

he sat down awkwardly, and the church again hummed its approbation in a suppressed murmur. the apostle rose once more, and briefly called on paul owen to stand forward.

in answer to the call, a tall, handsome, earnest-eyed boy advanced timidly to the platform. it was no wonder that those enthusiastic gideonite visionaries should have seen in his face the visible stamp of the apostleship. paul owen had a rich crop of dark-brown glossy and curly hair, cut something after the florentine cinque-cento fashion—not because his parents wished him to look artistic, but because that was the way in which they had seen the hair dressed in all the sacred pictures that they knew; and margaret owen, the daughter of some wesleyan spitalfields weaver folk, with the imaginative huguenot blood still strong in her veins, had made up her mind ever since she became convinced of the truth (as their phrase ran) that her paul was called from his cradle to a great work. his features were delicately chiselled, and showed rather natural culture, like his mother's, than rough honesty, like john owen's, or strong individuality, like the masterful apostle's. his eyes were peculiarly deep and luminous, with a far-away look which might have reminded an artist of the central boyish figure in holman hunt's picture of the doctors in the temple. and yet paul owen had a healthy colour in his cheek and a general sturdiness of limb and muscle which showed that he was none of your nervous, bloodless, sickly idealists, but a wholesome english peasant boy of native refinement and delicate sensibilities. he moved forward with some natural hesitation before the eyes of so many people—ay, and what was more terrible, of the entire church upon earth; but he was not awkward and constrained in his action like his father. one could see that he was sustained in the prominent part he took that morning by the consciousness of a duty he[pg 169] had to perform and a mission laid upon him which he must not reject.

"are you willing, my son paul," asked the apostle, gravely, "to take upon yourself the task that the church proposes?"

"i am willing," answered the boy in a low voice, "grace preventing me."

"does all the church unanimously approve the election of our brother paul to this office?" the apostle asked formally; for it was a rule with the gideonites that nothing should be done except by the unanimous and spontaneous action of the whole body, acting under direct and immediate inspiration; and all important matters were accordingly arranged beforehand by the apostle in private interviews with every member of the church individually, so that everything that took place in public assembly had the appearance of being wholly unquestioned. they took counsel first with one another, and consulted the scripture together; and when all private doubts were satisfied, they met as a church to ratify in solemn conclave their separate conclusions. it was not often that the apostle did not have his own way. not only had he the most marked personality and the strongest will, but he alone also had greek and hebrew enough to appeal always to the original word; and that mysterious amount of learning, slight as it really was, sufficed almost invariably to settle the scruples of his wholly ignorant and pliant disciples. reverence for the literal scripture in its primitive language was the corner-stone of the gideonite church; and for all practical purposes, its one depositary and exponent for them was the apostle himself. even the rev. albert barnes's commentary was held to possess an inferior authority.

"the church approves," was the unanimous answer.

"then, episcops, presbyters, and brethren," said the apostle, taking up[pg 170] a roll of names, "i have to ask that you will each mark down on this paper opposite your own names how much a year you can spare of your substance for six years to come as a guarantee fund for this great work. you must remember that the ministry of this church has cost you nothing; freely i have received and freely given; do you now bear your part in equipping a new aspirant for the succession to the apostolate."

the two senior episcops took two rolls from his hand, and went round the benches with a stylographic pen (so strangely do the ages mingle—apostles and stylographs) silently asking each to put down his voluntary subscription. meanwhile the apostle read slowly and reverently a few appropriate sentences of scripture. some of the richer members—well-to-do small tradesmen of peckham—put down a pound or even two pounds apiece; the poorer brethren wrote themselves down for ten shillings or even five. in the end the guarantee list amounted to 195l. a year. the apostle reckoned it up rapidly to himself, and then announced the result to the assembly, with a gentle smile relaxing his austere countenance. he was well pleased, for the sum was quite sufficient to keep paul owen two years at school in london and then send him comfortably if not splendidly to oxford. the boy had already had a fair education in latin and some greek, at the birkbeck schools; and with two years' further study he might even gain a scholarship (for he was a bright lad), which would materially lessen the expense to the young church. unlike many prophets and enthusiasts, the apostle was a good man of business; and he had taken pains to learn all about these favourable chances before embarking his people on so very doubtful a speculation.

the assembly was just about to close, when one of the presbyters rose unexpectedly to put a question which, contrary to the usual practice, had not already been submitted for approbation to the apostle. he was a[pg 171] hard-headed, thickset, vulgar-looking man, a greengrocer at denmark hill, and the apostle always looked upon him as a thorn in his side, promoted by inscrutable wisdom to the presbytery for the special purpose of keeping down the apostle's spiritual pride.

"one more pint, apostle," he said abruptly, "afore we close. it seems to me that even in the church's work we'd ought to be business-like. now, it ain't business-like to let this young man, brother paul, get his eddication out of us, if i may so speak afore the church, on spec. it's all very well our sayin' he's to be eddicated and take on the apostleship, but how do we know but what when he's had his eddication he may fall away and become a backslider, like demas and like others among ourselves that we could mention? he may go to oxford among a lot of midianites, and them of the great an' mighty of the earth too, and how do we know but what he may round upon the church, and go back upon us after we've paid for his eddication? so what i want to ask is just this, can't we bind him down in a bond that if he don't take the apostleship with the consent of the church when it falls vacant he'll pay us back our money, so as we can eddicate up another as'll be more worthy?"

the apostle moved uneasily in his chair; but before he could speak, paul owen's indignation found voice, and he said out his say boldly before the whole assembly, blushing crimson with mingled shame and excitement as he did so. "if brother grimshaw and all the brethren think so ill of me that they cannot trust my honesty and honour," he said, "they need not be at the pains of educating me. i will sign no bond and enter into no compact. but if you suppose that i will be a backslider, you do not know me, and i will confer no more with you upon the subject."

"my son paul is right," the apostle said, flushing up in turn at the[pg 172] boy's audacity; "we will not make the affairs of the spirit a matter for bonds and earthly arrangements. if the church thinks as i do, you will all rise up."

all rose except presbyter grimshaw. for a moment there was some hesitation, for the rule of the church in favour of unanimity was absolute; but the apostle fixed his piercing eyes on job grimshaw, and after a minute or so job grimshaw too rose slowly, like one compelled by an unseen power, and cast in his vote grudgingly with the rest. there was nothing more said about signing an agreement.