on several previous occasions it has happened to this writer of romance to be justified of his romances by facts of startling similarity, subsequently brought to light and to his knowledge. in this tale occurs an instance of the sort, a “double-barrelled” instance indeed, that to him seems sufficiently curious to be worthy of telling. the people of the mist of his adventure story worship a sacred crocodile to which they make sacrifice, but in the original draft of the book this crocodile was a snake — monstrum horrendum, informe, ingens. a friend of the writer, an african explorer of great experience who read that draft, suggested that the snake was altogether too unprecedented and impossible. accordingly, also at his suggestion, a crocodile was substituted. scarcely was this change effected, however, when mr. r. t. coryndon, the slayer of almost the last white rhinoceros, published in the african review of february 17, 1894, an account of a huge and terrific serpent said to exist in the dichwi district of mashonaland, that in many particulars resembled the snake of the story, whose prototype, by the way, really lives and is adored as a divinity by certain natives in the remote province of chiapas in mexico. still, the tale being in type, the alteration was suffered to stand. but now, if the zoutpansberg review may be believed, the author can take credit for his crocodile also, since that paper states that in the course of the recent campaign against malaboch, a chief living in the north of the transvaal, his fetish or god was captured, and that god, a crocodile fashioned in wood, to which offerings were made. further, this journal says that among these people (as with the ancient egyptians), the worship of the crocodile is a recognised cult. also it congratulates the present writer on his intimate acquaintance with the more secret manifestations of african folklore and beast worship. he must disclaim the compliment in this instance as, when engaged in inventing the ‘people of the mist,’ he was totally ignorant that any of the bantu tribes reverenced either snake or crocodile divinities. but the coincidence is strange, and once more shows, if further examples of the fact are needed, how impotent are the efforts of imagination to vie with hidden truths — even with the hidden truths of this small and trodden world.

september 20, 1894.