amidst all the objects of our pursuits in this world, in order to acquire happiness, contentment is the first. without this, all the parade of grandeur, the possession of the most beautiful villa, and all the studied delicacies of the table are dull and tasteless. when contentment has taken up its seat in the bosom, the straw-built hut is a palace, and the coarsest viands are preferable to the most sumptuous delicacies. the following history of an eastern vizier will contribute to support this opinion.

alibeg, in his youth, had been a very great favourite of the sultan mahmud: he had been the partner of his childish sports, and, as they grew up, the companion of his more manly amusements. he entrusted him with all his secrets, and generally followed his advice in most matters of importance. mahmud, therefore, out of gratitude, advanced him to the first office of state in the empire.

alibeg was a man of a noble and generous heart, and of a complexion of mind very different from those who generally flock about royalty, like drones about the hive, only to rob it of its sweets. the inferior ministers of mahmud were avaricious, cruel, and oppressive, and sacrificed the ease and happiness of the people to gratify their own pleasure, avarice, and ambition. alibeg was determined, whatever might be the consequences, to set about a reformation of many shameful abuses.

an attempt of this nature naturally brought upon him the united opposition of the imans and grandees. they first endeavoured to ruin alibeg in the opinion of the sultan, by charging him with those very crimes, which he was in reality endeavouring to correct; but their endeavours were for a long time ineffectual. the sultan loved alibeg, and well knew that all the accusations against him were false and groundless.

men in power, who have no other object in view but the gratification of their unbounded passions, dread nothing so much as the influence which wise and virtuous minds sometimes have60 over good princes. the wicked courtiers finding they could not prevail on the sultan, by fair means, to give up his favourite alibeg, called in to their aid diabolical rebellion.

the deluded multitude rose against their best friend, whose only wish was to make them happy, by freeing them from the shameful tyranny in which the ministers and great men held them. what a pity it is, that the lower class of people, on whom the prosperity of almost every nation undoubtedly depends, should be so often blind to their own interest, as to be persuaded, by artful and designing men, to forge fetters for themselves!

the sultan, finding he must either give up his empire or his favourite, consented to the disgrace of alibeg; but not till the leaders of the rebellion had sworn, by the holy prophet, that alibeg should be permitted to retire where he pleased, without being insulted or molested.

alibeg, thus divested of power and all his property, without a friend who dared to give him the least assistance, retired to spend the remainder of his days among the rocks and deserts of the korasan. here, on the borders of a limpid and meandering stream, he erected himself a little hut; and here, remote from the converse of ambitious and deceitful man, he passed his time unnoticed by any human being.

he had lived in this solitary retreat, amidst61 rocks and deserts for upwards of two years, when the virtuous mentor discovered his gloomy abode. this good man, who was the intimate friend of alibeg, and who had advised him to attempt the reformation of the state, was thereby instrumental in the ruin of his friend. however, as soon as alibeg was banished by the people, mentor banished himself, and retired to a little village at a great distance from the capital.

mentor sighed for the absence of his friend, and, as he knew he was retired to the korasan, he determined to set out in search of him. as he was walking on, and at about a furlong distant from the abode of alibeg, they suddenly met in a winding path. they instantly knew each other, embraced, and wept. when they had wiped away their tears, and had got over the first emotions of joy which so sudden and unexpected a meeting had occasioned, mentor was astonished to see how much serenity and composure were visible on the countenance of his friend alibeg, whose bosom was the repository of peace and contentment.

"blessed be the eternal," said mentor, "who gives strength to the weak, and contentment to the unfortunate! he, who had fertile plains at his command in the environs of the capital, is now contented and happy in a cottage, among barren rocks and deserts! but alibeg has brought virtue with him to these rocks, and he despises the roses that for ever bloom in the garden of hiera, the diamonds that harden in the rich mines of nishapous, and the silks that rustle in the manufactories of mezendran. but tell me, my dear friend, has it taught you to live alone? is it possible, that any one can live without the converse of a friend? such a life would be the solitude of a tomb!"

while mentor was thus addressing his friend, they kept walking on; when they approached the cottage, which alibeg left that morning before the sun had given light to the eastern parts of the horizon, their ears were first assailed with the neighing of a colt that came to meet them. when the animal approached its master, its motions seemed to express its satisfaction on seeing him again: it turned about either walking or prancing before him all the way home.

presently two beautiful heifers came running towards them from an adjoining meadow. they moved in a circle round them, then stopped, as it were, to offer him their milk, and holding out their necks to him to be yoked; for nature had taught these animals to be grateful to the hand that fed them.

when they had proceeded a little further, two goats, attended by their kids, as soon as they caught sight of alibeg, descended from the rocks, and expressed their joy on seeing him again by skipping and sporting round him.

while mentor was amusing himself with this pleasing scene, his attention was called aside to observe five or six sheep, which had just issued from a neighbouring thicket, and were bleating as they ran. they leaped with joy, and approached to lick their master's hand, who, in return, made much of them, and showed them, by the manner in which he received those marks of their gratitude, how much he was satisfied with their affection for him.

this tender scene engaged much the attention of mentor, who was still more surprised when he saw a flock of doves surround alibeg, some of which hovered over his head, and others perched on his shoulders.

by this time he had entered the inclosure of his cottage, when a cock perceiving him, instantly began crowing; and, to complete the concert, the hens flew from their pursuit of food, and endeavoured, in their way, to welcome his return.

but all these marks of attachment were not equal to those shown by two dogs who waited, at the door of the cot, the arrival of alibeg, their generous master. neither of them would stir out to meet him, but kept to the post he seemed to have assigned them, that of taking care of his house. however, as soon as he and his friend had entered the cot, they pawed and jumped round him, played a thousand antics, crouched before him, and expressed their joy by their agility;64 they licked their master's feet, and, when he stretched his hand to pat and stroke them, they would hardly stay to receive the fond mark of approbation, but, rushing through the door-way, sprung forward, and made long circuits over the rocks, and scoured backwards and forwards to express their joy. when they had tired themselves, they returned and lay down at the feet of their beloved master.

mentor seemed lost in astonishment, and was convinced, in his own mind, that his friend must be happier in this cot, amidst these irrational beings, if they deserved to be so called, than he could possibly be among faithless men, in the palaces of mahmud.

"you here see, my good friend," said alibeg, "that i know how to make myself happy, even among the rocks and deserts of korasan. i endeavoured to teach men the love of virtue, to inspire the subjects of mahmud with the proper notions of liberty, and to shake off that tyranny they laboured under from the usurpation of the rich and powerful; but they despised my advice, and drove me from my native spot, to seek shelter here, where i have found animals of the brute creation more grateful than men. thus, you see, my solitude is not a tomb, and that i here enjoy a kind of sovereignty over those animals, which is far more grateful, and less dangerous, than the condition of mahmud, who65 reigns over a fickle and inconstant people, who is every hour deceived by them, and who may perhaps one day drive him from his throne."

while they were thus conversing together, they heard the sound of a number of horses' feet on the solid rock. alibeg was alarmed, and could not conceive that any band of robbers could inhabit those regions; nor could he suppose that any civilized beings would come that way in the pursuit of pleasure.

a few minutes, however, cleared up all his doubts, when he saw about a hundred horsemen approaching his cot. at the head of these alibeg perceived his old friend sha-abba, who had been the principal cause of changing alibeg's sentence, from that of losing his head to perpetual banishment.

sha-abba leaped from his horse, and caught alibeg in his arms. mentor, who was a witness to this scene, could not conceive what all this could mean; but he soon learned, that the people were so wearied out with the oppressions of the great, which had been carried to a more enormous height than ever since the banishment of alibeg, that they unanimously rose in their defence, and destroyed all the authors of their oppression; but remained firm in their duty and attachment to the sultan mahmud.

the sultan had sent these horsemen, a hundred in number, with sha-abba at their head, in quest of the virtuous alibeg, whom he was to bring back with him by force, if entreaty could not prevail, to assume his former post of vizier. when alibeg was informed of this, he wept bitterly, and exclaimed, "after having learned to know in what happiness and contentment consist, why am i thus to be snatched in a moment from them, and again compelled to hazard my peace of mind among men more savage than the rocks and deserts of korasan? how can i forsake these faithful companions of my retirement, my dogs, my doves, and my cattle? no, if i must go, they shall follow me, that i may have them ready to attend me when fortune shall again drive me to these deserts."

sha-abba and mentor endeavoured to pacify his mind: the former assured him, that all his enemies had been killed by the hands of the oppressed multitude, and the general voice of both the sultan and people was for the return of alibeg. by these and such like arguments they prevailed on alibeg to return to the capital, and resume his former exalted employments.

alibeg mounted his colt, and, after shedding a flood of tears, as a tributary farewell to the rocks and deserts of korasan, he proceeded on his journey; his two faithful dogs by his side, while the doves fluttered around him, and his kids, sheep, and heifers, followed in the rear.

when they arrived within a few miles of the metropolis, they were met by some thousands of the citizens, who seemed at a loss how properly to express their happiness on the return of their faithful alibeg, while shame, for having treated him so unjustly, in some measure diminished their joy. mahmud waited for him at the door of his palace; he received him with open arms; and alibeg all his life afterwards was equally esteemed by the sultan and his people. happy is he who, in every various station of life, in prosperity or adversity, can maintain the same equanimity, resolution, and fortitude.