i

a woman has given me strength and affluence.

admitted!

all the rocking wheat of canada, ripening now,

has not so much of strength as the body of one

woman

sweet in ear, nor so much to give

though it feed nations.

hunger is the very satan.

the fear of hunger is moloch, belial, the horrible

god.

it is a fearful thing to be dominated by the fear of

hunger.

not bread alone, not the belly nor the thirsty

throat.

i have never yet been smitten through the belly,

with the lack of bread,

no, nor even milk and honey.

the fear of the want of these things seems to be

quite left out of me.

for so much, i thank the good generations of man-

kind.

ii

and the sweet, constant, balanced heat

of the suave sensitive body, the hunger for this

has never seized me and terrified me.

here again, man has been good in his legacy to us,

in these two primary instances.

iii

then the dumb, aching, bitter, helpless need,

the pining to be initiated,

to have access to the knowledge that the great dead

have opened up for us, to know, to satisfy

the great and dominant hunger of the mind;

man's sweetest harvest of the centuries, sweet,

printed books,

bright, glancing, exquisite corn of many a stubborn

glebe in the upturned darkness;

i thank mankind with passionate heart

that i just escaped the hunger for these,

that they were given when i needed them,

because i am the son of man.

i have eaten, and drunk, and warmed and clothed

my body,

i have been taught the language of understanding,

i have chosen among the bright and marvellous

books,

like any prince, such stores of the world's supply

were open to me, in the wisdom and goodness of

man.

so far, so good.

wise, good provision that makes the heart swell

with love!

iv

but then came another hunger

very deep, and ravening;

the very body's body crying out

with a hunger more frightening, more profound

than stomach or throat or even the mind;

redder than death, more clamorous.

the hunger for the woman. alas,

it is so deep a moloch, ruthless and strong,

'tis like the unutterable name of the dread lord,

not to be spoken aloud.

yet there it is, the hunger which comes upon us,

which we must learn to satisfy with pure, real

satisfaction;

or perish, there is no alternative.

i thought it was woman, indiscriminate woman,

mere female adjunct of what i was.

ah, that was torment hard enough

and a thing to be afraid of,

a threatening, torturing, phallic moloch.

a woman fed that hunger in me at last.

what many women cannot give, one woman can;

so i have known it.

she stood before me like riches that were mine.

even then, in the dark, i was tortured, ravening,

unfree,

ashamed, and shameful, and vicious.

a man is so terrified of strong hunger;

and this terror is the root of all cruelty.

she loved me, and stood before me, looking to me.

how could i look, when i was mad? i looked

sideways, furtively,

being mad with voracious desire.

v

this comes right at last.

when a man is rich, he loses at last the hunger fear.

i lost at last the fierceness that fears it will starve.

i could put my face at last between her breasts

and know that they were given for ever

that i should never starve

never perish;

i had eaten of the bread that satisfies

and my body's body was appeased,

there was peace and richness,

fulfilment.

let them praise desire who will,

but only fulfilment will do,

real fulfilment, nothing short.

it is our ratification

our heaven, as a matter of fact.

immortality, the heaven, is only a projection of

this strange but actual fulfilment,

here in the flesh.

so, another hunger was supplied,

and for this i have to thank one woman,

not mankind, for mankind would have prevented

me;

but one woman,

and these are my red-letter thanksgivings.

vi

to be, or not to be, is still the question.

this ache for being is the ultimate hunger.

and for myself, i can say "almost, almost, oh,

very nearly."

yet something remains.

something shall not always remain.

for the main already is fulfilment.

what remains in me, is to be known even as i

know.

i know her now: or perhaps, i know my own

limitation against her.

plunging as i have done, over, over the brink

i have dropped at last headlong into nought,

plunging upon sheer hard extinction;

i have come, as it were, not to know,

died, as it were; ceased from knowing; surpassed

myself.

what can i say more, except that i know what it is

to surpass myself?

it is a kind of death which is not death.

it is going a little beyond the bounds.

how can one speak, where there is a dumbness on

one's mouth?

i suppose, ultimately she is all beyond me,

she is all not-me, ultimately.

it is that that one comes to.

a curious agony, and a relief, when i touch that

which is not me in any sense,

it wounds me to death with my own not-being;

definite, inviolable limitation,

and something beyond, quite beyond, if you

understand what that means.

it is the major part of being, this having surpassed

oneself,

this having touched the edge of the beyond, and

perished, yet not perished.

vii

i want her though, to take the same from me.

she touches me as if i were herself, her own.

she has not realized yet, that fearful thing, that

i am the other,

she thinks we are all of one piece.

it is painfully untrue.

i want her to touch me at last, ah, on the root and

quick of my darkness

and perish on me, as i have perished on her.

then, we shall be two and distinct, we shall have

each our separate being.

and that will be pure existence, real liberty.

till then, we are confused, a mixture, unresolved,

unextricated one from the other.

it is in pure, unutterable resolvedness, distinction

of being, that one is free,

not in mixing, merging, not in similarity.

when she has put her hand on my secret, darkest

sources, the darkest outgoings,

when it has struck home to her, like a death, "this

is him!"

she has no part in it, no part whatever,

it is the terrible other,

when she knows the fearful other flesh, ah, dark-

ness unfathomable and fearful, contiguous and

concrete,

when she is slain against me, and lies in a heap

like one outside the house,

when she passes away as i have passed away

being pressed up against the other,

then i shall be glad, i shall not be confused with

her,

i shall be cleared, distinct, single as if burnished

in silver,

having no adherence, no adhesion anywhere,

one clear, burnished, isolated being, unique,

and she also, pure, isolated, complete,

two of us, unutterably distinguished, and in

unutterable conjunction.

then we shall be free, freer than angels, ah,

perfect.

viii

after that, there will only remain that all men

detach themselves and become unique,

that we are all detached, moving in freedom more

than the angels,

conditioned only by our own pure single being,

having no laws but the laws of our own being.

every human being will then be like a flower,

untrammelled.

every movement will be direct.

only to be will be such delight, we cover our faces

when we think of it

lest our faces betray us to some untimely fiend.

every man himself, and therefore, a surpassing

singleness of mankind.

the blazing tiger will spring upon the deer, un-

dimmed,

the hen will nestle over her chickens,

we shall love, we shall hate,

but it will be like music, sheer utterance,

issuing straight out of the unknown,

the lightning and the rainbow appearing in us

unbidden, unchecked,

like ambassadors.

we shall not look before and after.

we shall be, now.

we shall know in full.

we, the mystic now.

zennor

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